Rekonstruksi Argumen Keadilan Berimbang Hak Laki-Laki dan Perempuan dalam Waris Islam
DOI:
https://doi.org/10.53038/tsyr.v4i1.153Keywords:
Principle of Balanced Justice, Two to one inheritance rights for men and women, DiscriminationAbstract
The concept of Islamic inheritance of two to one between men and women is contradicted by the logic of justice and gender equality. This requires reinterpretation, adjusting its socio-historical context. In this sacred text, there is a goal of substantive justice, because it is related to interactions between fellow human beings and socio-economics. The Principle of Balanced Justice answers this discourse which is considered discriminatory. Namely, providing rights proportionally and in balance with obligations, the obligation of the husband to support his wife and family. Men and women have equal rights to heirs, not related to the issue of gender equality. This study uses a descriptive analysis method, by presenting data from literature studies, books, journals, articles related to the issue of justice in Islamic inheritance law, then drawing conclusions. This study concludes that the concept of Islamic inheritance is the true justice of God Who knows the ins and outs of human nature, based on Balanced Justice between the rights and obligations of men and women. The principle of balanced justice is based on the principle of ijbari, the transfer of ownership of property according to God's provisions and all parties submit. The Principle of Balanced Justice has been regulated in the material law of Islamic Inheritance in Indonesia. The principle of balanced justice is based on substantial justice. And the principle of balanced justice is independent, not contrary to the principle of non-discrimination in PERMA No.3/2017.
References
Abdul Wahhab Kholaf. Ilm Ushul Al-Fiqh. Kuwait: Dar al-Fikr, n.d Cet. XII..
Abdussamad, Z. Metode Penelitian Kualitatif. OSF Preprints, 2022.
Agama, Mahkamah Agung RI Dirjen Badan Peradilan. Pedoman Pelaksanaan Tugas Dan Administrasi Peradilan Agama Buku II Edisi Revisi 2010. II. Jakarta: Mahkamah Agung RI, 2010.
Al-Farabi, Abu Nasr. As-Shihah Taj Al-Lughah. Beirut: Dar al-’Ilmi, 1989.
Al-Zihaili, Muhammad Mustafa. Al-Wajiz Fi Ushu Al-Fiqh. Qatar: Idarah al-Syu’un al-Islamiyyah, n.d.
Al-Zuhaili, Muhammad Mustafa. Alwajiz Fi Ushul Fiqh. Damaskus: Dar al-Khair, 2006.
Ali, Mohammad Daud. Hukum Islam Pengantar Ilmu Hukum Dan Tata Hukum Islam Di Indonesia. Jakarta: Gramedia, 1996.
Anshori, Abdul Ghafur. Hukum Kewarisan Islam Ḍi Inḍonesia; Eksistensi Dan Adaptabilitas. Yogyakarta: UGM Press, 2012.
Asyatibi, Abu Ishaq Ibrahim. Al-Muwafaqat Fi Ushul Al-Ahkam. Beirut: Dar al-Fikr, 1341.
Asyur, Ibnu. Tahrir Watanwir. Tunisia: Dar Sahnun, 1997.
Bachtiar, Maryati. “Hukum Waris Islam Dipandang Dari Perspektif Hukum Berkeadilan Gender.” dalam Jurnal Ilmu Hukum Volume 3 N (n.d.).
Basyir, Ahmad Azhar. Hukum Waris Islam. Yogyakarta: UII Press, 2009.
Harahab, Yulkarnain dan Andy Omara. “Kompilasi Hukum Islam Dalam Perspektif Hukum Perundang-Undangan.” dalam Jurnal Mimbar Hukum Oktober 22 (2010): Nomor 3.
Haries.H.A. Gagasan Pembaruan Dalam Bidang Hukum Kewarisan. Mazahib, n.d.
Hartini, Dwi, Nuzula Ilhami, and Uin Sunan Kalijaga Yogyakarta. “Membincang Akulturasi Pernikahan; Makna Tradisi Mapacci Pada Pernikahan Adat Suku Bugis Makasar.” dalam Journal of Islamic Law 1, no. 1 (2022)
Hasballah, Khairuddin. “Disparity in Judge Decisions in Resolving Rad Inheritance Disputes: Case Study at the Sharia Court in Banda Aceh City.” dalam El-Ushrah: Jurnal Hukum Keluarga 6 (2023): 2.
Hazairin. Hukum Kewarisan Bilateral Menurut Qur’an Dan Hadits. Jakarta: Tintamas, 1982.
Husain bin Muhammad al-Damaghani. “Qomus Al-Qur’an.” Birut: Dar al-’Ilmi, 1983.
Ibrahim, Malik, and Taufiqurrahman. “EFEKTIFITAS SINGER SEBAGAI PELAKSANAAN SANKSI ADAT DALAM HUKUM PERKAWINAN (Studi Pada Komunitas Suku Dayak Bakumpai Di Kabupaten Barito Utara Kalimantan Tengah).” dalam Tasyri’ Journal of Islamic Law 2, no. 2 (2023): 205–224.
Ilhami, Destri Budi Nugraheni dan Haniah. Perkembangan Hukum Kewarisan Islam Di Indonesia. Yogyakarta: Gadzah Mada University Press, 2014.
Ilhami, Haniah. 2020. Kedudukan Asis Keadilan Berimbang Dalam Hukum Kewarisan Islam. dalam jurnal Mimbar Hukum Vol. 32. No.2
Katsir, Ibnu. Tafsir Al-Qur’an Al-’adzim. Riyadh: Dar ath-Thaiba, 1420.
Kemendikbud. KBBI. 2021st ed. Indonesia: Kendikbud RI, 2021.
Khairunnisa, Siti, and Lukman Zain. “Penafsiran Ayat-Ayat Pemicu Radikalisme Perspektif Ibnu Taimiyah Dan Quraish Shihab.” dalam jurnal Diya al-Afkar 4, no. 02 (2016): 85–106.
Kurniasari, Dena, Nabila Rahma Roihani, and Shafriyana Mawarni Nurjannah. “Qath’i Dan Zhanni Dalam Kewarisan Islam.” dalam jurnal Media Syari’ah : Wahana Kajian Hukum Islam dan Pranata Sosial 22, no. 2 (2021): 194.
Lasmana, Nunung. “Wakaf Dalam Tafsir Al-Manar (Penafsiran Atas Surat Al-Baqarah Ayat 261-263 Dan Ali Imran Ayat 92).” dalam Al-Tijary: Jurnal Ekonomi dan Bisnis Islam No.2 (n.d.).
Lubis, Suhardi K. Hukum Waris Islam Lengkap Dan Praktis. Jakarta: Sunar Grafika, 1995.
Mahkamah Agung. Buku II Pedoman Teknis Administrasi Dan Teknis Peradilan Agama. Jakarta: Mahkamah Agung, 2013.
Muhammad, Ibnu Majah. Sunan Ibnu Majah. Aleppo: Dar Ihya’ul al-Kutub al-’Arabiyah, n.d.
Muhammad Tanthawi. Tafsir Al-Wasith. Kairo: Dar al-Nahdhah, 1997.
Muhibbin, Moh. , Hukum Kewarisan Islam Sebagai Pembaruan Hukum Positif Di Indonesia. Jakarta: Sinar Grafika, 2009.
Mukti Orto. Penemuan Hukum Islam Dan Tata Hukum Islam Di Indonesia. Yogyakarta: Pustaka Pelajar, 2017.
Mutakin, Ali, and Lusi Marwati. “Analisis Pertimbangan Hakim Dalam Putusan No.0253/Pdt.P/2016/Pa.Pbg Tentang Dispensasi Pernikahan.” dalam Tasyri’ : Journal of Islamic Law 1, no. 1 (2022): 45–68.
Nasrullah, Nasrullah. “Hukum Kewarisan Islam Dalam Konstruksi Teori Qath’i Dan Zanni.”dalam jurnal Mitsaqan Ghalizan 1, no. 2 (2023): 34–47.
Natsir, Fadhli Andi. “Perspektif Keadilan Transisional Penyelesaian Pelanggaran Hak Asasi Manusia Berat.” dalam jurnal Jurisprudentie Vol 3 no 2 (2016).
Nawas, S S A. “Problematika Teknik Interpretasi Dalam Penafsiran: Mengupas Konsep Qath’I-Dzanny.” dalam jurnal Tafsere 6 (2018): 1–16.
Pandit, I Gede Suranaya. “Konsep Keadilan Dalam Persepsi Bioetika Administrasi Publik.” dalam jurnal Administrasi Publik (n.d.).
Parman, Ali. Kewarisan Dalam Al-Qur’an; Suatu Kajian Hukum Dengan Pendekatan Tafsir Tematik. Jakarta: PT. Raja Grafindo Persada, 1995.
Perma. “Peraturan Mahkamah Agung Nomor 3 Tahun 2017 Tentang Pedoman Mengadili Perkara Perempuan Berhadapan Dengan Hukum.” dalam Sakina: Journal of Family Studies (2017).
RI, Perpustakaan Nasional. Himpunan Peraturan Perundang-Undangan Yang Berkaitan Dengan Kompilasi Hukum Islam Serta Pengertian Dalam Pembahasannya. Mahkamah Agung RI, 2011.
Sugiyono. Metode Penelitian Kuantitatif, Kualitatif Dan R & D. Alfabeta., 2014.
Suryati. Hukum Waris Islam. Yogyakarta: Penerbit Andi, n.d.
———. “Keadilan Dalam Hukum Waris Islam.” dalalm Jurnal Wawasan Hukum 34, no. 1 (2016): 5–8.
Syafi’i, Hazairin. Tiga Versi Hukum Kewarisan Islam. Pontianak: Romeo Grafika, 2003.
Syaukani, Muhammad bin Ali. Fathu Al-Qadir. Beirut: Dar Ibnu Katsir, 1414.
Taufik, R. Saija dan Iqbal. Dinamika Hukum Islam Indonesia. Yogyakarta: Deepublish, 2016.
Tobari, Ibnu Jairr. Jami’ Al-Bayan Fi Tafsir Ayi Al-Qur’an. Makkah: Dar al-tarbiyah wa al-turats, n.d.
Wahidah. “Pemikiran Hukum Hazairin.” dalam Syariah Jurnal Ilmu Hukum 15, no 1 (2015): 37–50.
Zahro, Fatimatuz, and Shinta Pramesti K.M. “Kesetaraan Gender Dalam Hukum Kewarisan Islam Perspektif M. Syahrur.” dalam Mahakim: Journal of Islamic Family Law 7, no. 1 (2023): 25–46.
Zamzami, Mukhtar. Perempuan Dan Keadilan Dalam Hukum Kewarisan Indonesia. Jakarta: Kencana, 2013.
Zuhra, Taufiqa, and Yuni Roslaili. “Pembagian Hak Waris Terhadap Wanita.” dalam Takammul : Jurnal Studi Gender dan Islam serta Perlindungan Anak 10, no. 1 (2021): 59–81.
Pasal 1 Angka (4) Peraturan Mahkamah Agung No. 3 Tahun 2017 Tentang Pedoman Mengadili Perempuan Berhadapan Dengan Hukum, n.d.
Pasal 1 Huruf d Kompilasi Hukum Islam., n.d.
Putusan Mahkamah Agung Nomor 350 K/AG/1994 Tanggal 28 Mei 1997, n.d.
Downloads
Published
How to Cite
Issue
Section
License
Copyright (c) 2025 Luqman Abdul Jalal

This work is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License.
This journal provides immediate open access to its content on the principle that making research freely available to the public supports a greater global exchange of knowledge.
By virtue of their appearance in this is open access jurnal, articles are free to use after initial publication under a Creative Commons Atribution 4.0 International Licenses.