ats Tsiqah | Journal of Hadith Studies and Hadith Science

Otentisitas dan Validitas Hadis Nabi: Dialektika antara Tradisi Islam dan Kritik Orientalis

2024-07-19T14:13:09+07:00

Hadith as the most important authority in the Islamic law has its long historical phases. At the beginning of the century when occured a conflict between muslims, hadis played as a comodity for political legitimation. Some of Mu’awiyyah supporters as well as Shiah and Khawārij supporters made fake hadiths to justify their groups and sometimes to refuse other groups. This situation made people doubt about hadith, and the question about isnād –a series of hadith narators- was getting higher. People started to ask about who was the narators? And how credible they are? Furthermore the scholars began to formulate many rules about acceptance of hadith, and to classify hadith between sahih, hasan and dhaif. And a few centuries later the question about authenticity and validity of the hadith was reopened by orientalist like Ignaz Goldziher and Josepht Scacht. They were distrusful about rules that made by hadith scholars are less relevant and should be suspected because of political and interest bias. This article tries to see that the question about authenticity and validity of the hadith are not only questioned by orientalist but also by muslim scholars them self, and the end the are attracted to formulate many stricth rules to accept the hadith.

Khitbah dan Mahar Pernikahan dalam Fiqhul Hadis

2025-05-17T12:04:43+07:00

Knowing the authenticity of hadith is indeed different from the Qur'an, because the bookkeeping of hadith was only carried out around the 3rd century Hijri. The time span is 200 years, and this is enough to provide opportunities for the possibility of diversity in hadith texts. By looking at this historical background, hadiresearch still needs to be done to fulfill the intellectual treasures of Muslims in understanding the basis of a problem through an understanding of the As-Sunnah. One of the hadiths that need to be reviewed, especially on the authentic side, is the hadith about proposals (Khitbah) in the Book of Sunan Abu Daud. Proposals in a marriage are highly recommended, but regarding the proposal process itself is very diverse, each region has a different proposal tradition, so the relevance of this hadith needs to be reviewed in order to get a more comprehensive meaning of the proposal process. For this research, the author tries to examine it by questioning several problems including what is meant by khitbah, how is the quality of the sanad and matan of the hadith and how the process of khitbah is in accordance with the sunnah or the rules of the Prophet Muhammad. The author uses the Madhu'i method. The object of this research is the prohibition of preaching on the proposal of others and the ability to look at the woman who is being preached. The results of this study explain that the quality of the hadith about the prohibition of proposing to someone else's proposal is Sahih and can be used as a hujjah (legal backing) and the quality of the hadith about the permissibility of looking at women who are preached initially is mauquf hasan but because there is a supporting hadith directly from the Prophet, the quality has increased to marfu' Sahih, because of that, the authenticity of this hadith is that it can be accepted and practiced.

Memilih Pemimpin Non-Muslim Perspektif Hadis

2025-05-17T12:08:18+07:00

This article examines the controversy surrounding the election of non-Muslim leaders from the perspective of hadith. The main focus is how hadiths are interpreted by classical and contemporary scholars regarding the permissibility of non-Muslims leading majority-Muslim nations. This study uses a qualitative method with content analysis of relevant hadiths and scholarly opinions across eras. The findings show that most classical scholars reject non-Muslim leadership due to concerns over faith and Islamic loyalty. In contrast, many contemporary scholars offer a contextual understanding by emphasizing justice, competence, and democratic settings. The article's novelty lies in its integrative approach combining hadith texts with modern political realities. It concludes that hadith prohibitions against non-Muslim leadership must be seen within their historical context, and not all non-Muslims are automatically disqualified from leadership. Future research is recommended to explore broader maqashid sharia perspectives in interfaith political leadership discourse.

Kontroversi Parfum Perempuan dalam Hadis

2025-05-17T17:59:23+07:00

This article explores the legal status of women wearing perfume in Islam through a hadith-based study, examining various chains of transmission, textual variants, and scholarly interpretations. The research uses a qualitative descriptive method with a thematic analysis approach. The main findings indicate that perfume use is generally recommended, but becomes disliked or even forbidden when women wear it outside the home to attract male attention. The novelty lies in contextualizing these hadiths by differentiating perfume types, usage settings (daily life, fasting, pilgrimage), and the wearer’s intention. The Shafi’i school’s view, which treats the prohibition as mildly discouraged (makruh tanzih), is seen as balanced compared to strict prohibitions. The article recommends further studies on the maqashid sharia dimension to reinterpret hadiths in today’s more open society. In conclusion, wearing perfume is permissible as long as it does not provoke temptation and is appropriate to the situation and setting.

Pemikiran Fazlur Rahman terhadap Sunnah

2025-05-17T12:47:09+07:00

This paper explains the thought of Fazlur Rahman about hadith and sunnah. Fazlur Rahman thinks about intellectual work in relation to the hadith. Based on his or her mind, the concept of sunnah is real and formed from the beginning of Islam and there is always hope. In addition, the hadis had the characteristics of vebal, while the sunnah was not. Rahman used a social-historical method to study the relationship between the hadith and the Qur'an, for his efforts, Rahman wanted to restore the hadith to his original keposisis, and to make Islam a living religion.

Memahami Hadis Kepemimpinan Quraish

2025-05-31T11:35:17+07:00

The khalifah is the highest leader in both religious and worldly affairs, serving as the successor to the Prophet. Thus, the term khalifah, which originally meant "successor," has evolved into a title denoting the supreme leader of the Muslim community. Such a position requires specific competencies and qualifications that form the fundamental basis of leadership. However, in Irshād al-Sārī li Sharḥ Ṣaḥīḥ al-Bukhārī, it is stated that the caliphate rightfully belongs to someone from the Quraysh tribe. How should this hadith be understood? Should it be interpreted literally? Based on these questions, this study seeks to examine the hadith in order to arrive at a precise definition of its intended meaning regarding Qurayshi leadership. From the research conducted, it can be concluded that the hadith on Qurayshi leadership is symbolic in nature, rooted in cultural and historical values relevant to its time. The core message of the hadith is not to restrict leadership to a specific lineage or tribe, but rather to emphasize qualities such as strong influence, authority, intelligence, the ability to offer protection, and dominant leadership capacity—qualities that transcend tribal identity and are essential for any legitimate leader.