Polygamy as a Social Anomaly
Muhammad Shahrur's Progressive Interpretation of Quranic Family Law
DOI:
https://doi.org/10.53038/tsyr.v5i1.394Keywords:
Polygamy, Progressive Exegesis, Muhammad Shahrur, Social Anomaly, Gender EqualityAbstract
Polygamy is one of the central themes in Islamic studies that has continuously sparked debate, both within the realm of Qur’anic exegesis and in social discourse. In classical tafsir tradition, polygamy is understood as a permissible practice regulated by the Sharia, with justice as its primary condition. However, historical realities and social practices often reveal that such justice is difficult to achieve, thus generating social, psychological, and gender-related problems. The development of modern thought has introduced new perspectives in understanding polygamy. Some contemporary exegetes emphasize maqāṣid al-sharī‘ah to reinterpret Qur’anic verses on polygamy in accordance with the principle of substantive justice. This research focuses on the analysis of Muhammad Shahrur’s progressive exegesis, a modern Muslim thinker who offers a contextual approach to the Qur’anic text. Through a library research method, this study examines Shahrur’s works and compares them with classical interpretations. The findings indicate that Shahrur views polygamy as a form of dispensational ruling that is emergency-based and contextual, rather than a universally applicable norm. Thus, polygamy is positioned as a situational solution limited to specific conditions, not as a recommended rule. These findings highlight that progressive exegesis provides a more responsive interpretive framework to address contemporary issues such as gender equality and human rights. This research also opens critical discussions on the relevance of polygamy in modern society, while emphasizing the importance of Qur’anic interpretation that is contextual, inclusive, and grounded in justice.
References
Abou El Fadl, Khaled. Islam and the Challenge of Democracy. Princeton: Princeton University Press, 2004.
Abu Zayd, Nasr Hamid. Rethinking the Qur’an: Towards a Humanistic Hermeneutics. Leiden: Brill, 2000.
Aziz, Abdul. “Impact of Polygamy Practices in Urban Communities in Kramatjati, East Jakarta.” Mazahib: Jurnal Pemikiran Hukum Islam 24, no. 1 (2025): 131–155.
https://doi.org/10.21093/mj.v24i1.8978.
Aziz, Abdul, dan Hakim, Lukman. “Conversion to Islam as a Strategy for Legalizing Marriage: Experiences of Interfaith Couples in East Jakarta.” Asy-Syir’ah: Jurnal Ilmu Syari’ah dan Hukum 58, no. 1 (2024): 47–86.
https://doi.org/10.14421/ajish.v58i1.1391.
Aziz, Abdul, dan Mutakin, Ali. “Criticism of Mixed Marriage and Child Citizenship Rights: Family Law Reform in Indonesia.” SHAHIH: Journal of Islamicate Multidisciplinary 9, no. 2 (2024): 117–138.
https://doi.org/10.22515/shahih.v9i2.10111.
Aziz, Abdul, Nugraha, Iqbal Subhan, Aminudin, Sugeng, dan Hakim, Lukman.
“Supreme Court’s Decision Regarding the Prohibition of Interfaith Marriage and Its Relevance of Maqasid Al-Sharia.” Jurnal Hukum Islam 22, no. 1 (2024): 213–248. https://doi.org/10.28918/jhi_v22i1_8.
Aziz, Abdul, Nugraha, Iqbal Subhan, Aminudin, Sugeng, dan Rosyid, Maskur. “Endogamous Marriage Among Santri: The Perspectives of Sociology of Islamic Law.” PETITA: Jurnal Kajian Ilmu Hukum dan Syariah 9, no. 2 (2024): 700–717.
https://doi.org/10.22373/petita.v9i2.294.
Al-Krenawi, Alean, and John R. Graham. “A Comparison of Family Functioning, Life and Marital Satisfaction, and Mental Health of Women in Polygamous and Monogamous Marriages.” International Journal of Social Psychiatry 52, no. 1: 5–17, 2006.
Al-Qurṭubī, Abū ‘Abd Allāh Muḥammad ibn Aḥmad. Al-Jāmi‘ li Ahkam al-Qur’an. Vol. 5. Cairo: Dār al-Kutub al-Miṣriyya, 1964.
Al-Ṭabarī, Abū Ja‘far Muḥammad ibn Jarīr. Jāmi‘ al-Bayān ‘an Ta’wīl Āy al-Qur’ān. Vols. 4–5. Cairo: Dār al-Ma‘ārif, 1954.
Ali, Kecia, Sexual Ethics and Islam, Kuala Lumpur: Oneworld Publication, 2006.
An-Na‘im, Abdullahi Ahmed. Islam and Human Rights: Beyond the Universality Debate. Oxford: Oxford University Press, 2000.
Asad, Muhammad. The Message of the Qur’an. London: The Book Foundation, 2003.
Auda, Jasser. Maqasid al-Shariah as Philosophy of Islamic Law: A Systems Approach. London: IIIT, 2008.
Barlas, Asma. Believing Women in Islam: Unreading Patriarchal Interpretations of the Qur’an. Austin: University of Texas Press, 2002.
Bowen, John Richard. Islam, Law, and Equality in Indonesia: An Anthropology of Public Reasoning. Cambridge: Cambridge University Press, 1997.
Buskens, Léon. “Recent Debates on Family Law Reform in Morocco: Islamic Law as Politics in an Emerging Public Sphere.” Islamic Law and Society 10, no. 1 (2003): 70–131.
Committee on the Elimination of Discrimination against Women. General Recommendation No. 21: Equality in Marriage and Family Relations. New York: United Nations, 1994.
Doumato, Eleanor Abdella. Getting God’s Ear: Women, Islam, and Healing in Saudi Arabia and the Gulf. New York: Columbia University Press, 2000.
Elbedour, Salman, John Onwuegbuzie, and Maysa J. Abu-Saad. “The Effect of Polygamous Marriages on Children: A Study of Bedouin-Arab Children in Israel.” International Journal of Mental Health 30, no. 1 (2002): 19–30.
Esposito, John Louis. Islam: The Straight Path. 4th ed. New York: Oxford University Press, 2011.
Giddens, Anthony. Modernity and Self-Identity: Self and Society in the Late Modern Age. Stanford: Stanford University Press, 1991.
Gurusi, La, dkk, “Islamic Legal Perspective on Data of Child Victims of Sexual Violence: A Case Study of the Indonesia’s Court”, dalam De Jure: Jurnal Hukum dan Syariah, Vol. 16, no. 2, 2024.
Hikmah, Nisrina Durratul dan Ahmad Muhasim, “Aspek Maslahah dalam Praktik Poligami Perspektif Maqashid al-Syari’ah dan Regulasi Hukum Keluarga Islam di Indonesia”, dalam Tasyri’: Journal of Islamic Law, vol. 4, no, 2, 2025.
Ibn Kathīr, Ismā‘īl ibn ‘Umar. Tafsīr al-Qur’ān al-‘Aẓīm. Vol. 2. Riyadh: Dār Ṭayyibah, 1999.
Kamali, Mohammad Hashim. Shari’ah Law: An Introduction. Oxford: Oneworld, 2008.
Kandiyoti, Deniz. Women, Islam and the State. Philadelphia: Temple University Press, 1991.
———. “Bargaining with Patriarchy.” Gender and Society 2, no. 3 (1991): 274–290.
Lufaefi, “Celebrating Sharia Indonesia: Islamic Harmonyand Pancasila in The Visionof Indonesia Nationality”, dalam Al-Syirah, vol. 17, no. 2, 2019.
Maksum, G., N. Afiyah, and N. M. . Alwasi. “Penafsiran Peran Politik Perempuan: Kritik Fatima Mernissi Perspektif Feminis”. Adh Dhiya | Journal of The Quran and Tafseer Studies, vol. 2, no. 2, May 2025, pp. 19-42, doi:10.53038/adhy.v2i2.292.
Mernissi, Fatima. The Veil and the Male Elite: A Feminist Interpretation of Women’s Rights in Islam. Reading, MA: Addison-Wesley, 1991.
Merton, Robert K. Social Theory and Social Structure. New York: The Free Press, 1968.
Mir-Hosseini, Ziba. Muslim Women and the Politics of Marriage in Early Twentieth Century Iran. Cambridge: Cambridge University Press, 1993.
———. “Muslim Women’s Quest for Equality: Between Islamic Law and Feminism.” Critical Inquiry 32, no. 4 (2006): 629–645.
Nasir, Jamal J. The Islamic Law of Personal Status. Leiden: Brill, 2009.
Nurlaelawati, Euis. Modernization, Tradition and Identity: The Kompilasi Hukum Islam and Legal Practice in the Indonesian Religious Courts. Amsterdam: Amsterdam University Press, 2010.
Pribadi, Rinrin Warisni, dkk, “Perlindungan Hak Nafkah Anak dari Perkawinan Siri”, dalam Tasyri’: Journal of Islamic Law, vol. 4, no. 2, 2025.
Rapoport, Yosef, Marriage, Money and Divorce in Medieval Islamic Society, Canada: Cambridge University, 2016.
Rahman, Fazlur. Islam and Modernity: Transformation of an Intellectual Tradition. Chicago: University of Chicago Press, 1982.
Rahman, Rifqi Aulia, et al. “Contextual Interpretation of Asghar Ali Engineer: Effort to Reconstruct Nash on The Women Position in Primordial Society.” Muwazanah: Jurnal Kajian Gender 16, no. 1 (2024): 1–18.
Saeed, Abdullah. Interpreting the Qur’an: Towards a Contemporary Approach. London: Routledge, 2006.
Shahrur, Muhammad. Al-Islam wa al-Iman: Manzumat al-Qiyam. Damascus: al-Ahali, 1996.
———. Al-Kitab wa al-Qur’an: Qira’ah Mu‘ashirah. Damascus: al-Ahali, 1990.
———. Nahw Usul Jadidah li al-Fiqh al-Islami. Damascus: al-Ahali, 2000.
Utomo, Sigit Tri, et al. “Magnum Opus of Mohammed Arkoun; Cultural Resilience Amidst Pluralism.” IHYA ‘ULUM AL-DIN 25, no. 2 (2023): 177–187.
Wadud, Amina. Qur’an and Woman: Rereading the Sacred Text from a Woman’s Perspective. New York: Oxford University Press, 1999.
Zuhayli, Wahbah ibn Mustafa al-. Al-Fiqh al-Islami wa Adillatuhu. Vol. 7. Damascus: Dar al-Fikr, 1997
Downloads
Published
How to Cite
Issue
Section
License
Copyright (c) 2026 lufaefi 2

This work is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License.
This journal provides immediate open access to its content on the principle that making research freely available to the public supports a greater global exchange of knowledge.
By virtue of their appearance in this is open access jurnal, articles are free to use after initial publication under a Creative Commons Atribution 4.0 International Licenses.







