Tasyri' : Journal of Islamic Law https://journal.stai-nuruliman.ac.id/index.php/tsyr <p><strong>Tasyri’ </strong>| Journal of Islamic Law, <strong>P-ISSN 2809-9362, E-ISSN 2809-8625</strong> is a blind peer-reviewed, published by Sekolah Tinggi Agama Islam Nurul Iman, open access international journal published twice in a year (Januari- July). <strong>Tasyri’</strong> welcomes high-quality manuscripts resulted from a research project in the scope of<strong> Islamic Family Law, Islamic economic law, Islamic criminal law, Islamic constitutional law, Zakat and waqf law, Contemporary Islamic legal thought</strong><strong> and various scientific studies in the field of law</strong> and other topics related to this area. The manuscript must be original research, written in English or arabic or Indonesian, and not be simultaneously submitted to another journal or conference.</p> en-US <p>This journal provides immediate open access to its content on the principle that making research freely available to the public supports a greater global exchange of knowledge.</p> <p>By virtue of their appearance in this is open access jurnal, articles are free to use after initial publication under a Creative Commons Atribution 4.0 International Licenses.</p> ni5316627@gmail.com (Ali Mutakin) ghufronmaksum@yahoo.com (Ghufron Maksum) Mon, 22 Jan 2024 00:00:00 +0700 OJS 3.3.0.7 http://blogs.law.harvard.edu/tech/rss 60 Efektifitas Penerapan Undang-Undang Nomor 16 Tahun 2019 Tentang Perkawinan di Kantor Urusan Agama Kecamatan Bendosari Kabupaten Sukoharjo https://journal.stai-nuruliman.ac.id/index.php/tsyr/article/view/105 <p><em>Marriage is a way for creatures to preserve life, after each partner is ready to play a positive role in realizing the goal of marriage. Phenomena related to the age limit for marriage in Indonesia are still an interesting matter to study, bearing in mind that legal regulations regarding marriage (Law No. 1 of 1974 which was renewed by Law No. 16 of 2019) are still not effective in preventing marriage under age (early marriage). This study aims to analyze the effectiveness of applying Law Number 16 of 2019 in controlling underage marriages and the factors that influence the effectiveness of implementing Law Number 16 of 2019 in controlling underage marriages.This research is a qualitative descriptive research aimed at getting an overview of the effectiveness and factors that influence the effectiveness of the application of Law Number 16 of 2019 in controlling underage marriages. Data collection techniques in this study used direct surveys, interviews and documentation studies. The data analysis technique used in this study uses interactive descriptive analysis.The results of this study draw the conclusion that the application of Law Number 16 of 2019 concerning Marriage has been effective in controlling early marriage in the KUA area of Bendosari Sukoharjo Sub-District which has been proven to be able to reduce the incidence of early marriage which was originally an average of 11 events per year to an average of 5 incidents per year, and the effectiveness of the application of Law Number 16 of 2019 Concerning Marriage in controlling early marriage in the KUA area of Bendosari Sukoharjo District is influenced by several factors such as the legal factor of the law itself, the factor of law enforcement agencies or the parties involved, the facility factor (facilities and infrastructure supporting law enforcement), cultural factors and community factors</em></p> Supriyanto Supriyanto, Muhammad Kurniawan Budi Wibowo, Baehaqi Baehaqi Copyright (c) 2024 Supriyanto Supriyanto, Muhammad Kurniawan Budi Wibowo, Baehaqi Baehaqi https://creativecommons.org/licenses/by/4.0 https://journal.stai-nuruliman.ac.id/index.php/tsyr/article/view/105 Sun, 21 Jan 2024 00:00:00 +0700 Aspek Wakaf Tunai dalam Investasi Abadi Umat https://journal.stai-nuruliman.ac.id/index.php/tsyr/article/view/106 <p><em>Nowadays, the existence of waqf is no longer always in the form of land intended for educational institutions, places of worship, mass graves or for momentary needs, but the benefits of waqf are not yet known by many ordinary people. For this reason, waqf needs to be managed productively in order to improve the welfare and economy of the people, one of the productive waqf is cash waqf.</em></p> <p><em>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; Explicitly, cash waqf is not explained in the nash al-Qur'an and Hadith. This is what makes cash waqf has different opinions. The majority of scholars have said that cash waqf can be practiced based on the consideration of ijtihad and istinbath methods. Conceptually, permanence is also not an absolute thing because there is an opinion that accommodates temporariness. This opinion is accommodated in cash waqf.</em></p> <p><em>The concept of cash waqf is a concept to raise endowment funds that can bring benefits to the ummah</em></p> Ali Idrus, Amirsyah Amirsyah, M. Reza Prima Matondang, Deni Nuryadin, Putri Haezah Fahriah , Utari Nurfauzi Copyright (c) 2024 Ali Idrus, Amirsyah Amirsyah, M. Reza Prima Matondang, Deni Nuryadin, Putri Haezah Fahriah , Utari Nurfauzi https://creativecommons.org/licenses/by/4.0 https://journal.stai-nuruliman.ac.id/index.php/tsyr/article/view/106 Sun, 21 Jan 2024 00:00:00 +0700 Kepastian Hukum bagi Pesantren dalam Pendirian Badan Usaha Pesantren https://journal.stai-nuruliman.ac.id/index.php/tsyr/article/view/90 <p>Islamic boarding schools as institutions that grow and develop together with the community have the potential to empower the community through business entities. Community trust in Islamic boarding schools is the basic capital for Islamic boarding schools to be able to establish business entities that are oriented towards community empowerment. Business entities in Islamic boarding schools have been mentioned in Law No. 18 of 2019, however, in the implementation of the establishment of Islamic boarding school business entities, they still refer to previously existing regulations. On the other hand, the Islamic boarding school law states that Islamic boarding schools in their activities, including community empowerment through the establishment of business entities, must maintain the characteristics, uniqueness, ideals and character of Islamic boarding schools so that in this case there is a legal vacuum. In this research, researchers used the theory of legal certainty and the theory of development law. Method The research approach used is a normative juridical approach and the type of research is qualitative research. The sources of legal material for this research were obtained from primary and secondary data sources. Where the primary source material is legislation and ministerial regulations. Meanwhile secondary data sources were obtained from literature studies, from various books, journals, and the internet. The data collection technique in this research uses library study techniques. Based on the research results, the regulation of legal certainty for Islamic boarding schools in carrying out business entity activities is mentioned in Article 45 of Law No. 18 of 2019. However, in establishing and managing business entities in Islamic boarding schools, regulations need to be issued that regulate them. This is necessary so that Islamic boarding schools in carrying out business activities still maintain the characteristics, uniqueness, character and ideals of Islamic boarding schools in accordance with articles 4 and 8 of Law No. 18 of 2019 concerning Islamic boarding schools. so that legal certainty, development, renewal and empowerment of society through Islamic boarding school business entities can be realized.</p> Ahmad Imaduddin Abdillah, Hartana Hartana, Dewi Iryani Copyright (c) 2024 Ahmad Imaduddin Abdillah, Hartana Hartana, Dewi Iryani https://creativecommons.org/licenses/by/4.0 https://journal.stai-nuruliman.ac.id/index.php/tsyr/article/view/90 Sun, 21 Jan 2024 00:00:00 +0700 Distribusi Harta Milik Negara Perspektif Ibn Taimiyah https://journal.stai-nuruliman.ac.id/index.php/tsyr/article/view/86 <p><em>Normatively, the provisions regarding the distribution of state property in Islam have been regulated in the Quran. However, for an interest, the distribution turned out to be done outside of what was mentioned by nas. This study explores Ibn Taymiyyah's thoughts on the distribution of state property that are not explicitly mentioned by nas. This is a literary study that explores Ibn Taymiyah's economic thought. The main source of this research is Ibn Taymiyyah's work entitled al-Siyasah al-Shar'iyyah fi-Ishlah al-Ra'i wa al-Ra'iyyah. The study concluded that state property could be given to the elite of society (ru'asa'). The elite of society in question is the elite of the society both of non-Muslim societies and of the elites of Muslim societies</em></p> Budi Juliandi ; Muhammad Khairuddin Copyright (c) 2024 Budi Juliandi ; Muhammad Khairuddin https://creativecommons.org/licenses/by/4.0 https://journal.stai-nuruliman.ac.id/index.php/tsyr/article/view/86 Sun, 21 Jan 2024 00:00:00 +0700 Memetakan Cakrawala Intelektual https://journal.stai-nuruliman.ac.id/index.php/tsyr/article/view/102 <p><em>This article explores the significant contributions of two Muslim scholars, Yudian Wahyudi from Indonesia and Wahbah Zuhaili from Syria, in the development of Ushul Fikih, which is a methodology in Islamic law. This research is qualitative literature research. Where researchers look at previous literature through journals and books related to both figures. The article also describes how Ushul Fikih in Indonesia has evolved along with the social, religious, and political dynamics of the country, becoming an important tool for Muslim scholars and scholars to integrate Islamic principles with local values. The works of Wahyudi and Zuhaili complement each other, with Wahyudi focusing on the contextualization of Islamic law and Zuhaili on dynamic and adaptive ijtihad. The results of this research explain that the two figures sought to bridge the gap between tradition and modernity and between universal Islamic principles and specific local applications. Ushul Fiqh has been an important instrument in ensuring that Islamic law remains relevant and beneficial to society.</em></p> Afthon Yazid, Arif Sugitanata, Siti Aminah Copyright (c) 2024 Afthon Yazid, Arif Sugitanata, Siti Aminah https://creativecommons.org/licenses/by/4.0 https://journal.stai-nuruliman.ac.id/index.php/tsyr/article/view/102 Sun, 21 Jan 2024 00:00:00 +0700 Wakaf Tunai dalam Sistem Keuangan Islam https://journal.stai-nuruliman.ac.id/index.php/tsyr/article/view/103 <p><em>Waqf, in this case cash waqf, has only been understood as a sunnah worship that has a jariyah reward to be practiced. This kind of understanding makes waqf not develop even though waqf has socio-economic benefits to strengthen the financial system in Indonesia. The purpose of this research is to find out how the role of waqf in the Financial System, the discussion is focused on the concept, regulation and implementation of cash waqf in Indonesia. The method used is descriptive qualitative where the method is used to understand the symptoms that occur without requiring quantification. The results of the study explain that waqf has a very vital role in strengthening the Financial System in Indonesia. This role can be explained in the agricultural sector, as well as strengthening the national economy through the Cash Waqf Linked Sukuk (CWLS) program.</em></p> Bahtiar Effendi Copyright (c) 2024 Bahtiar Effendi https://creativecommons.org/licenses/by/4.0 https://journal.stai-nuruliman.ac.id/index.php/tsyr/article/view/103 Sun, 21 Jan 2024 00:00:00 +0700 Implementasi Fatwa DSN-MUI Tentang Murabahah pada Pembiayaan Dana Kredit Usaha Rakyat (KUR) di Bank BRI Syariah KCP Parung-Bogor https://journal.stai-nuruliman.ac.id/index.php/tsyr/article/view/107 <p>This research aims to determine the procedures for financing KUR funds and determine the implementation of the DSN-MUI Fatwa regarding Murābaḥah in financing KUR funds and legal issues regarding its implementation at Bank BRI Syariah KCP Parung-Bogor. This research uses qualitative research. The data that supports this study comes from primary sources in the form of interviews with respondents and secondary material using a juridical-empirical approach. Based on the research that has been conducted, it can be concluded that sharia-based banking has been able to implement and realize its existence as a sharia financial institution (LKS) which adheres firmly to Islamic sharia law, especially in the practice of muamalah which has been determined by the Indonesian Ulema Council through its institution, namely the National Sharia Council</p> Khaeruddin Khaeruddin, Syarif Hidayatullah, Endy Muhammad Astiwara Copyright (c) 2024 Khairudin Khairudin https://creativecommons.org/licenses/by/4.0 https://journal.stai-nuruliman.ac.id/index.php/tsyr/article/view/107 Sun, 21 Jan 2024 00:00:00 +0700