Al Qur’an dan Wawasan Ekologi Perspektif Maqashid Syari’ah

Authors

  • Waheeda binti Abdul Rahman Universitas PTIQ

DOI:

https://doi.org/10.53038/tsyr.v2i1.71

Keywords:

environment, ecology, hifdz al-bi'ah, hifdz al mal and maqashid sharia

Abstract

Natural change is a change that occurs in natural systems on Earth, both through natural processes and human intervention. The worsening global natural conditions cannot be separated from various problems ranging from garbage, tree felling, and air pollution due to industrial or transportation activities as the main cause of the environmental crisis. The basic principle of ecology is to maintain, utilize and preserve the environment for the lives of future generations. Islam through its Qur'anic verses, makes guidelines for humans how to use and maintain the environment, so that the survival of this nature will be guaranteed. The writing of this article, using qualitative methods with descriptive data analysis analysis. Primary data is obtained from verses of the Qur'an, while secondary data from various references that are related to the theme. This article finds, first, that of the many verses of the Qur'an that are assumed to be verses related to ecology, verses about the preservation of nature, far more than verses related to the use of natural resources. Second, protecting the environment (hifdz al-bi'ah) is part of hifdz al-mal, because the environment is part of the material property that becomes human wealth. Thus, caring for the environment is equivalent to preserving property, which is all part of the concept of maqashid sharia

References

Sumber dari Buku

Mudhofir Abdullah, Al-Qur‟an dan Konservasi Lingkungan (Jakarta: Dian Rakyat, 2010)

Ridwan Abdullah Sani, Sains Berbasis al-Qur‟an (Jakarta: PT. Bumi Aksara, 2014)

Mujiono Abdillah, Agama Ramah Lingkungan (Jakarta: Paramadina, 2001)

Muhammad Harfin Zuhdi, “Rekonstruksi Fiqh al-Bīah Berbasis Maslahah: Solusi Islam Terhadap Krisis Lingkungan,” Jurnal Istinbath, IAIN Mataram 14, no. 1 (2015): 43.

Seyyed Hossein Nasr, Religion and the Order of Natur (New York: Oxford University Press, 1996)

Audrey R Chapman, et Peterson, and al, Consumption, Population and Sustainability: Perspectives from Science and Religion (Washington DC: Island Press, 2000)

F Capra and Robert March, “The Turning Point: Science, Society, and the Rising Culture,” Physics Today 35, no. 11 (1982)

Hasan Hanafi, Islam Wahyu Sekuler: Gagasan Kritis Hasan Hanafi, Terj. M. Zaki Husein (Jakarta: Instad, 2001)

F. M Mangunjaya, H Heriyanto, and R Gholami, Menanam Sebelum Kiamat: Islam, Ekologi dan Gerakan Lingkungan Hidup. (Jakarta: Yayasan Obor Indonesia, 2007)

Mujiyono Abdillah, Agama Ramah Lingkungan Perspektif Alqur’an (Jakarta: Paramadina, 2001)

Sumber dari Artikel

Vrendi S. R., Prinsip-prinsip dalam Upaya Menumbuhkan Kesadaran Ekologis, https:// mahanpedia.id/2021/11/prinsip-prinsip-dalam-upaya-menumbuhkan-kesadaran-ekologis/

Noor Fazreena, Kamal Azmi Abd. Rahman, Mohd Zuhdi Marsuki, “PRINSIP ASAS EKOLOGI DALAM (DEEP ECOLOGY): SUATU PANDANGAN BERDASARKAN PERSPEKTIF ISLAM”, https://www.researchgate.net/ publication/ 303330853_Lapan_Prinsip_ekologi_Dalam_menurut_perspektif_Islam

WILDAN FATONI YUSUF, “Menimbang Hifdzul Bi’ah dalam Maqosid Al-Syari’ah”, https://alif.id/ read/wfy/menimbang-hifdzul-biah-dalam-maqosid-al-syariah-2-b243231p/

Suryani, “PENEGASAN ḤIFDZ AL-‘ALAM SEBAGAI BAGIAN DARI MAQĀṢHID AL-SHARĪ’AH”, Al-Tahrir, Vol. 17, No. 2 November 2017 : 353-370

Moh. S. Rahman, “REAKTUALISASI HUKUM ISLAM DI INDONESIA DALAM PROSPEK” chrome-extension://efaidnbmnnnibpcajpcglclefindmkaj/ https://dspace.uii.ac.id/bitstream/handle/ 123456789/10791/10923001%20-%20bab5.pdf? isAllowed=y&sequence=6

Downloads

Published

30-01-2023

How to Cite

binti Abdul Rahman, W. (2023). Al Qur’an dan Wawasan Ekologi Perspektif Maqashid Syari’ah. Tasyri’ : Journal of Islamic Law, 2(1), 119–139. https://doi.org/10.53038/tsyr.v2i1.71

Issue

Section

Articles